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Forming Catholic identity across generationsFor a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
Andrew Dung-Lac, Priest and Martyr
Saint Andrew Dung-Lac and his 116 companions represent the more than one hundred thousand martyrs killed during the persecutions of Christians which took place periodically beginning in the 17th Century and running though most of the 19th Century in Viet Nam. He was born Dung An Trân around 1795 to a poor pagan family in northern Viet Nam. He was instructed in the Christian faith and, three years later, he was baptized, taking the name Andrew at that time. As a parish priest, Andrew lived a simple life, fasting often and providing a model for the people in his town, many of whom were baptized by him. He was imprisoned and killed for his faith in 1938.
Saint Andrew and his companions, as well as the many thousands of unnamed martyrs in Viet Nam, provide powerful examples of the perseverance that strong faith can bring to those who are persecuted. Even today in Viet Nam, as well as elsewhere, persecution of Christians continues, but prayer can strengthen our faith.
