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Forming Catholic identity across generationsFor a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
The sound of Alleluias fills the 50 days of Easter Sunday to Pentecost as we give thanks for the gift of our salvation. The Easter Triduum recalls the passion and resurrection of Christ in the sacred journey from Holy Thursday to Easter Vigil. "Dying he destroyed our death. Rising he restored our life."
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
Forty days before the Triduum, the Lenten season disposes Catechumens and the faithful to celebrate the paschal mystery through prayer and penitential practices.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
During the Christmas season from December 24th until the Sunday after Epiphany, we reflect upon the mystery of love that is made visible in the birth and early childhood of Christ.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
The twofold character of Advent calls us to prepare for the remembering of the Word made Flesh at Christmas, and directs us to wait with alertness for Jesus’ second coming.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
For a large part of the liturgical year, we devote ourselves to listening to the mystery of Christ in all its aspects unfolded as we seek God's truth and understanding.
Rose of Lima, Virgin
Isabel de Santa Maria de Flores was the daughter of wealthy Spanish parents, but lived much of her life in Peru. Because of her beauty, she was called Rose by her parents and took this name at her Confirmation. Rose wished to live an austere life, and did so, but also spent much of her time consoling the poor, the sick, the Indians, and slaves. For this she has come to be regarded as the originator of social service in Peru. Rose was so well known that when she died on August 24, 1617, senior officials of Peru and of Lima took turns carrying her casket to burial.
All of us are called to help those less fortunate than ourselves, whether they be the poor, the sick, those uneducated in their faith—any person or group to which injustice has been done. While it may not be possible to help all of these people except through prayer, we can and should do what we can.
